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内容简介:
Soon after the fall of the Taliban, in 2001, Deborah Rodriguez
went to Afghanistan as part of a group offering humanitarian aid to
this war-torn nation. Surrounded by men and women whose skills–as
doctors, nurses, and therapists–seemed eminently more practical
than her own, Rodriguez, a hairdresser and mother of two from
Michigan, despaired of being of any real use. Yet she soon found
she had a gift for befriending Afghans, and once her profession
became known she was eagerly sought out by Westerners desperate for
a good haircut and by Afghan women, who have a long and proud
tradition of running their own beauty salons. Thus an idea was
born.
With the help of corporate and international sponsors, the Kabul
Beauty School welcomed its first class in 2003. Well meaning but
sometimes brazen, Rodriguez stumbled through language barriers,
overstepped cultural customs, and constantly juggled the challenges
of a postwar nation even as she learned how to empower her students
to become their families’ breadwinners by learning the fundamentals
of coloring techniques, haircutting, and makeup.
Yet within the small haven of the beauty school, the line between
teacher and student quickly blurred as these vibrant women shared
with Rodriguez their stories and their hearts: the newlywed who
faked her virginity on her wedding night, the twelve-year-old bride
sold into marriage to pay her family’s debts, the Taliban member’s
wife who pursued her training despite her husband’s constant
beatings. Through these and other stories, Rodriguez found the
strength to leave her own unhealthy marriage and allow herself to
love again, Afghan style.
With warmth and humor, Rodriguez details the lushness of a
seemingly desolate region and reveals the magnificence behind the
burqa. Kabul Beauty School is a remarkable tale of an extraordinary
community of women who come together and learn the arts of perms,
friendship, and freedom.
From the Hardcover edition.
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作者介绍:
Deborah Rodriguez has been as a hairdresser since 1979, except
for one brief stint when she worked as a corrections officer in her
hometown of Holland, Michigan. She currently directs the Kabul
Beauty School, the first modern beauty academy and training salon
in Afghanistan. Rodriguez also owns the Oasis Salon and the Cabul
Coffee House. She lives in Kabul with her Afghan husband.
From the Hardcover edition.
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书籍摘录:
Chapter 1
The women arrive at the salon just before eight in the morning.
If it were any other day, I’d still be in bed, trying to sink into
a few more minutes of sleep. I’d probably still be cursing the
neighbor’s rooster for waking me up again at dawn. I might even
still be groaning about the vegetable dealers who come down the
street at three in the morning with their noisy, horse-drawn
wagons, or the neighborhood mullah, who warbles out his long,
mournful call to prayer at four-thirty. But this is the day of
Roshanna’s engagement party, so I’m dressed and ready for work.
I’ve already had four cigarettes and two cups of instant coffee,
which I had to make by myself because the cook has not yet arrived.
This is more of a trial than you might think, since I’ve barely
learned how to boil water in Afghanistan. When I have to do it
myself, I put a lit wooden match on each of the burners of the
cranky old gas stove, turn one of the knobs, and back off to see
which of the burners explodes into flame. Then I settle a pot of
water there and pray that whatever bacteria are floating in the
Kabul water today are killed by the boiling.
The mother-in-law comes into the salon first, and we exchange the
traditional Afghan greeting: we clasp hands and kiss each other’s
cheeks three times. Roshanna is behind her, a tiny, awkward, blue
ghost wearing the traditional burqa that covers her, head to toe,
with only a small piece of netting for her to see out the front.
But the netting has been pulled crooked, across her nose, and she
bumps into the doorway. She laughs and flutters her arms inside the
billowing fabric, and two of her sisters-in-law help her navigate
her way through the door. Once inside, Roshanna snatches the burqa
off and drapes it over the top of one of the hair dryers.
“This was like Taliban days again,” she cries, because she hasn’t
worn the burqa since the Taliban were driven out of Kabul in the
fall of 2001. Roshanna usually wears clothes that she sews herself—
brilliant shalwar kameezes or saris in shades of orchid and peach,
lime green and peacock blue. Roshanna usually stands out like a
butterfly against the gray dustiness of Kabul and even against the
other women on the streets, in their mostly drab, dark clothing.
But today she observes the traditional behavior of a bride on the
day of her engagement party or wedding. She has left her parents’
house under cover of burqa and will emerge six hours later wearing
her body weight in eye shadow, false eyelashes the size of
sparrows, monumentally big hair, and clothes with more bling than a
Ferris wheel. In America, most people would associate this look
with drag queens sashaying off to a party with a 1950s prom theme.
Here in Afghanistan, for reasons I still don’t understand, this
look conveys the mystique of the virgin.
The cook arrives just behind the women, whispering that she’ll
make the tea, and Topekai, Baseera, and Bahar, the other
beauticians, rush into the salon and take off their head scarves.
Then we begin the joyful, gossipy, daylong ordeal of transforming
twenty-year-old Roshanna into a traditional Afghan bride. Most
salons would charge up to $250—about half the annual income for a
typical Afghan—for the bride’s services alone. But I am not only
Roshanna’s former teacher but also her best friend, even though I’m
more than twenty years older. She is my first and best friend in
Afghanistan. I love her dearly, so the salon services are just one
of my gifts to her.
We begin with the parts of Roshanna that no one will see tonight
except her husband. Traditional Afghans consider body hair to be
both ugly and unclean, so she must be stripped of all of it except
for the long, silky brown hair on her head and her eyebrows. There
can be no hair left on her arms, underarms, face, or privates. Her
body must be as soft and hairless as that of a prepubescent girl.
We lead Roshanna down the corridor to the waxing room—the only one
in Afghanistan, I might add—and she grimaces as she sits down on
the bed.
“You could have done it yourself at home,” I tease her, and the
others laugh. Many brides are either too modest or too fearful to
have their pubic hair removed by others in a salon, so they do it
at home—they either pull it out by hand or rip it out with chewing
gum. Either way, the process is brutally painful. Besides, it’s
hard to achieve the full Brazilian—every pubic hair plucked, front
and back— when you do it on your own, even if you’re one of the few
women in this country to own a large mirror, as Roshanna
does.
“At least you know your husband is somewhere doing this, too,”
Topekai says with a leer. My girls giggle at this reference to the
groom’s attention to his own naked body today. He also must remove
all of his body hair.
“But he only has to shave it off!” Roshanna wails, then blushes
and looks down. I know she doesn’t want to appear critical of her
new husband, whom she hasn’t yet met, in front of her
mother-in-law. She doesn’t want to give the older woman any reason
to find fault with her, and when Roshanna looks back up again, she
smiles at me anxiously.
But the mother-in-law seems not to have heard her. She has been
whispering outside the door with one of her daughters. When she
turns her attention back to the waxing room, she looks at Roshanna
with a proud, proprietary air.
The mother-in-law had picked Roshanna out for her son a little
more than a year after Roshanna graduated from the first class at
the Kabul Beauty School, in the fall of 2003, and opened her own
salon. The woman was a distant cousin who came in for a perm. She
admired this pretty, plucky, resourceful girl who had been
supporting her parents and the rest of her family ever since they
fled into Pakistan to escape the Taliban. After she left Roshanna’s
salon, she started asking around for further details about the
girl. She liked what she heard.
Roshanna’s father had been a doctor, and the family had led a
privileged life until they fled to Pakistan in 1998. There, he was
not allowed to practice medicine—a typical refugee story—and had to
work as a lowly shoeshine man. By the time they returned to Kabul,
he was in such ill health that he couldn’t practice medicine.
Still,
he staunchly carried out his fatherly duties by accompanying
Roshanna everywhere to watch over her. The mother-in-law had
detected no whiff of scandal about Roshanna, except perhaps her
friendship with me. Even that didn’t put her off, since foreign
women are not held to the same rigorous standards as Afghan women.
We are like another gender entirely, able to wander back and forth
between the two otherwise separate worlds of men and women; when we
do something outrageous, like reach out to shake a man’s hand, it’s
usually a forgivable and expected outrage. The mother-in-law may
even have regarded me as an asset, a connection to the wealth and
power of America, as nearly all Afghans assume Americans are rich.
And we are, all of us, at least in a material sense. Anyway, the
mother-in-law was determined to secure Roshanna as the first wife
for her elder son, an engineer living in Amsterdam. There was
nothing unusual about this. Nearly all first marriages in
Afghanistan are arranged, and it usually falls to the man’s mother
to select the right girl for him. He may take on a second or even
third wife later on, but that first virginal lamb is almost as much
his mother’s as his.
I see that Roshanna is faltering under her mother-in-law’s gaze,
and I pull all the other women away from the waxing room. “How
about highlights today?” I ask the mother-in-law. “My girls do
foiling better than anyone between here and New York City.”
“Better than in Dubai?” the mother-in-law asks.
“Better than in Dubai,” I say. “And a lot cheaper.”
Back in the main room of the salon, I make sure the curtains are
pulled tight so that no passing male can peek in to see the women
bareheaded. That’s the kind of thing that could get my salon and
the Kabul Beauty School itself closed down. I light candles so that
we can turn the overhead lights off. With all the power needed for
the machine that melts the wax, the facial lamps, the blow dryers,
and the other salon appliances, I don’t want to blow a fuse. I put
on a CD of Christmas carols. It’s the only one I can find, and they
won’t know the difference anyway. Then I settle the mother-in-law
and the members of the bridal party into their respective places,
one for a manicure, one for a pedicure, one to get her hair washed.
I make sure they all have tea and the latest outdated fashion
magazines from the States, then excuse myself with a cigarette. I
usually just go ahead and smoke in the salon, but the look on
Roshanna’s face just before I shut the door to the waxing room has
my heart racing. Because she has a terrible secret, and I’m the
only one who knows it—for now.
both engagement parties and weddings are lavish events in
Afghanistan. Families save money for years and even take on huge
debt to make these events as festive as possible, sparing no
expense. After all, this is a country with virtually no public
party life. There are no nightclubs, no concerts, only a few
restaurants—and the ones that have opened since the Taliban left
are frequented mostly by Westerners. There are a few movie
theaters, but it’s primarily men who go to them. If a woman happens
to show up, as I once did when I insisted that a male friend take
me, then she becomes the show, with every turban in the room turned
her way so that the men can gawk at her. There are just about no
venues where Afghan men and women dress up and mingle. They don’t
exactly mingle at engagement parties and weddings, either. At big
gatherings, the hundreds of men and ...
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书籍介绍
Soon after the fall of the Taliban, in 2001, Deborah Rodriguez went to Afghanistan as part of a group offering humanitarian aid to this war-torn nation. Surrounded by men and women whose skills–as doctors, nurses, and therapists–seemed eminently more practical than her own, Rodriguez, a hairdresser and mother of two from Michigan, despaired of being of any real use. Yet she soon found she had a gift for befriending Afghans, and once her profession became known she was eagerly sought out by Westerners desperate for a good haircut and by Afghan women, who have a long and proud tradition of running their own beauty salons. Thus an idea was born.
With the help of corporate and international sponsors, the Kabul Beauty School welcomed its first class in 2003. Well meaning but sometimes brazen, Rodriguez stumbled through language barriers, overstepped cultural customs, and constantly juggled the challenges of a postwar nation even as she learned how to empower her students to become their families’ breadwinners by learning the fundamentals of coloring techniques, haircutting, and makeup.
Yet within the small haven of the beauty school, the line between teacher and student quickly blurred as these vibrant women shared with Rodriguez their stories and their hearts: the newlywed who faked her virginity on her wedding night, the twelve-year-old bride sold into marriage to pay her family’s debts, the Taliban member’s wife who pursued her training despite her husband’s constant beatings. Through these and other stories, Rodriguez found the strength to leave her own unhealthy marriage and allow herself to love again, Afghan style.
With warmth and humor, Rodriguez details the lushness of a seemingly desolate region and reveals the magnificence behind the burqa. Kabul Beauty School is a remarkable tale of an extraordinary community of women who come together and learn the arts of perms, friendship, and freedom.
From the Hardcover edition.
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